“The claim of equality is not only spoken or written, but is made precisely when bodies appear together or, rather, when, through their action, they bring the space of appearance into being.” — Judith Butler
This year’s Studium Generale Rietveld Academie is about different experiences and manifestations of the body, and about (dis)embodiments in art and life. We have become hyper aware of our bodies and those of others: Through Covid-19, the quarantines and guidelines for physical distancing, we are not only dealing with (our) viral bodies, vulnerable bodies and lonely bodies; in attempts to continue life, we manifest ourselves nonstop behind our screens as virtual bodies and data bodies. This creates new life forms, but also more techniques to be controlled, excluded and manipulated. For much longer we have been dealing with social and political differentiations that are made between bodies that matter and those that would matter less. All over the world, protest is embodied by people assembling and allying in resistance.
What are experimental and emancipating strategies and practices for fluid embodiments? How can we form resistant collective bodies without losing our own subjectivity and fleshy “matter”? How can we think about this from art practice and theory?
“It is precisely because our bodies are the new enclaves of biopower and because our apartments are the new cells of biovigilance that it is more urgent than ever to invent new strategies of cognitive emancipation and resistance.” — Paul B. Preciado
Preliminary Programme at Rietveld (and online)
September 23; Oktober 21, 28; November 4, 11, 18, 25; December 2, 9; January 6, 13, 20; February 3, 10, 17; March 3, 10, 17
Conference-festival and Rietveld Uncut at Stedelijk Museum Amsterdam:
March 24, 25, 26, 27